A walk in a Bangalore park is different from a
walk in any other part of the world. I missed it for six months and the day
after my return to Bangalore, was back in the nearby park for the usual morning
walk. Bangalore is now full of parks, many of them quite small, and there
is at least one for every locality. Most of the parks are well maintained and
have trails for walking and jogging. There are laughing clubs, exercise clubs,
pranayama clubs and women’s clubs. People have become more health conscious and
walking in the park is the easiest of methods to keep fit, whatever fitness may mean. Increased traffic on the roads does not permit a walk on them and hence
parks are preferred for morning walks. Parks are also a nice place to meet
one’s buddies and old friends. If you keep your ears open and mouth shut, you
can find out what is cooking for breakfast in at least half a dozen houses in
the locality. In one corner you can hear a Mother-in-law telling her friends how she put her
Daughter-in-law in her place while on the other corner you can learn how a
Daughter-in-law had her own way despite the strict instructions of her
Mother-in-law. Tuition schedules of the kids and tour plans of husbands
are also agenda items for discussion. Everybody owns the park and they can make
use of it the way they like, subject to some reasonable restrictions. There is
piped music in some of them and good lighting in every park. With the music of
the park caretaker’s choice and mild breeze to go with it, the cement benches
provide good harbor for relaxation as well as discussion about politics and
sports. You can hear a number of experts giving their unsolicited advice
on how things should be handled and how the whole world can be improved, if you
listen to and implement only their suggestions.
For most people, morning
is reserved for the Gods. Start the day with a prayer or listen to some
devotional music and get on with the day’s work, if there is any. Those in
service and younger lot have their days earmarked for work, but there is no
such restriction for the tired and retired ones. For the retired ones this is
the time for compensating for having ignored the God due to paucity of time
when they were busy with their work and earning for livelihood. They can devote
extra time and even full time now and make up for the earlier deficit so that
they can stand up with confidence before the Lord when the hearing takes place
in the next world. The time reserved for the Lord or Lords, for
many have many Gods to attend to each day, is also spent in many different
ways. Some people reserve a day of the week for each God so that there is
no conflict among the Gods and each God is assured of his turn and can wait
without anxiety. Some believe in visiting temples and some parks also
have their own temples with a committee to work for the Lord’s development.
Some others believe in listening to some devotional songs while walking and
jogging. This provides for best of both worlds; good health on the earth
and a good log of time spent for the Lord which is extremely useful when one
enters the next world. It is always better to have some insurance for the
next world, what with all the sins we commit most of the times knowingly and
sometimes unknowingly. Some have their mobiles or players wired with ear
plugs so that the devotion is exclusively for them. There are a
few who believe in sharing the prayer with others, irrespective of whether
others need it or not. They go with full volume on their devices
so that even if some God is deaf, he can hear the prayer and will be
constrained to acknowledge later on during the hearing in the next world. There
was one such gentleman and his music player was blaring out the most popular
Suprabhatam (morning song)…..
कमलाकुचचूचककुन्कुमतो नियतारुनितातुलनीलतनो
कमलायत लोचन लोकपते विजयीभव वेन्कतशैलपते
Kamalaa kucha choochuka kunkumato niyataarunita tulaneela tanoo……..!
Kamalaayata lochana lokapate Vijayeebhava Venkatashailapate….
The supreme Lord, Mahavishnu or his incarnations including Balaji of Tirupati, is believed to have a Blue body. Not any other Blue like Dark Blue or Navy Blue, but blue of the cloud. Of course, clouds too have their own different colours; those with little water are white, those with high water level are often black. Mahakavi Bhasa describes Ghatotkaja in his “Madhyma Vyayoga" as "सजलजलदगात्रः" (Sajala jalada gaatraha…), the one having a body with the colour of a cloud with maximum water content, meaning black. But the Lord has the pleasing blue of the cloud and hence called "नीलमेघष्याम" (Neela Meghashyama), the one with that specific blue colour which is mild and yet pleasing to the eye. Bhasa also makes another subtle difference – the Lord is “Kamalaayata lochana or Kamalanayana”; the one with lotus eyes. But Ghatotkaja is “Padmapatrayatakshaha”- the one with Lotusleaf eyes. The lord is just being woken up after a comfortable night and his blue body is embellished with red dots! The red dots that were made by the pressing of her bosom against the lord’s chest when he embraced his consort Kamala tightly (or were it the other way around?).
In the orthodox way of the morning puja, the devotee gets ready after his bath and morning rituals and stands at the door of the “Pooja Room” and makes a request to Mother Lakshmi:
रमादेवी नमस्तुभ्यं स्वभर्तासहशायिनि, मुञ्च बहुलता पाशात् स्वमिनम् भक्तवत्सलं
“Ramadevi namastubhyam swabhartasahashaayini, Muncha bahulatapashat swaminam Bhaktavatsalam”
Mother Lakshmi, the one sleeping with your husband, I salute you. Please release the Lord from the bondage of your delicate arms (so that I can proceed with my worship of the Lord). Then he proceeds to say "Uttishtothista Govinda Uttishta Garudadhwaja….." and awaken the Lord. Awaken a Lord who never sleeps and does not require any sleep! It is only proper; it is her right to hold her husband in her arms for as long as she likes. Unless she releases the Lord, there is no pooja.
My chain of thought was broken when the music system in the park suddenly came to life and started the relaying of devotional songs allover the park. There was nothing wrong with it; earlier a single person was sharing his own system with the whole park but now it was the common system for common use. The only problem was with the song. The first song was
ತೂಗಿರೇ ರಾಯರ ತೂಗಿರೇ ಗುರುಗಳ ತೂಗಿರೇ ಯತಿಕುಲ ತಿಲಕಾರ
ತೂಗಿರೇ ಯೋಗೀಂದ್ರ ಕರಕಮಲ ಪೂಜ್ಯರ ತೂಗಿರೇ ಗುರು ರಾಘವೇಂದ್ರರ
Toogire Raayara toogire Gurugala toogire yatikula tilakaara
Toogire yogeendra karakamala poojyara toogire Guru Raghavendrara
This is a lullaby sung at the end of the day, around 8 PM in the night in the Mutts. This was being played at 7 AM! May be the person playing the system was on night shift and it was the time for him to go to bed after night long work. Or it was the right time for the song in Chicago.
Here I was, on a morning walk, stuck between a devotee awakening the Lord with Red Dots on a Blue Body on the one side and another devotee putting Guruji to sleep on the other!
Very interesting! Here, in Mysore Parks are not so well maintained, nearby temples give prasadam like puliyogare in big donnas, people bring it sit on benches, eat and throw it under the benches.....
ReplyDeleteGood sheela that people are getting a place to sit and enjoy their
Deletedonne full of puliyogare. I am sure they will eventually learn to dispose off the used donnes properly. I think you should place an old bucket of yours and put a note for people to use. :)
Good idea! Thank you!
DeleteWell written Keshav. :)
ReplyDeleteSo you have returned from USA? Glad to note that.
ReplyDeleteNow i wonder if you would be able to update your blog with posts as regularly or frequently as you are now on home turf!
SJ
Haha @ right time for the song in Chicago!
ReplyDeleteಹಾಸ್ಯದ ಲೇಪನದೊಂದಿಗೆ ಮೂಡಿ ಬಂದ ಸ್ವಾರಸ್ಬ ಪೂರ್ಣ ಬರಹ. ಕೃಷ್ಣನನ್ನು ನಾವು ನೀಲಿ ಬಣ್ಣದೊಂದಿಗೆ ಒಪ್ಪಿಕೊಂಡಿದ್ದೇವೆ ನೀಲಾ ಎಂದರೆ ಕಪ್ಪು ಎಂದರ್ಥವಾದರೂ ಕೃಷ್ಣನಿಗೆ ನೀಲಿ ಬಣ್ಣವನ್ನೇ ಬಳಿದು ಸಂತೋಷಿಸಿದ್ದೇವೆ.ತರ್ಕವನ್ನು ಹುಡುಕುತ್ತಾ ಹೋದರೆ ಕಥೆಯಲ್ಲಿ ಸ್ವಾರಸ್ಯ ಇರುವುದಿಲ್ಲ. ಬೆಂಗಳೂರಿನ ಪಾರ್ಕುಗಳಲ್ಲಿ ಮಾಡುವ ಬೆಳಗಿನ ನಡಿಗೆ ಬೇರಾವುದಕ್ಕೂಸಮನಾಗಲಾರದು . ಜನನಿ ಜನ್ಮ ಭೂಮಿಶ್ಚ ಸ್ವರ್ಗಾದಪಿ ಗರೀಯಸಿ
ReplyDeleteಕೃಷ್ಣನನ್ನು ನೀಲ ಮೇಘ ಶಾಮ ಎನ್ನುತ್ತಾರೆ. ರಾಮ ಕೂಡ ಕಪ್ಪೇ.ದ್ರೌಪದಿ ಕೂಡ ಕಪ್ಪಾದರೂ ಅತ್ಯಂತ ಸುಂದರಿ. ನಮ್ಮ ಕವಿಗಳು ಕೂಡ ನಾ ಕರಿಯಳೆಂದು ನೀ ಜರಿಯ ಬೇಡ ಬಿಳಿ ಗೆಳತಿ ಗರ್ವದಿಂದ ಎಂದೇ ಬರೆದಿದ್ದಾರೆ. ಆದರೆ ನಮ್ಮಲ್ಲಿ ಕರಿಯ ಬಣ್ಣ ಕೀಳು ಬಿಳಿ ಬಣ್ಣ ಮೇಲು ಎಂಬ ತರತಮ ಭಾವ ಯಾವಾಗಿನಿಂದ ಉಂಟಾಯಿತು ಎಂದು ಹರಿಯುವ ಕುತೂಹಲವಿದೆ ಇದು ಹೊರಗಿನಿಂದ ಬಂದು ನಮ್ಮ ದೇಶವನ್ನು ಆಕ್ರಮಿಸಿ ಆಳಿದ ವಿದೇಶಿಯರ ಪ್ರಭಾವ ಎಂಬ ಅನುಮಾನವೂ ಇದೆ. ಈ ಬಗ್ಗೆ ನಿಮ್ಮ ವಿಚಾರ ಏನು
ReplyDelete