Thursday, March 30, 2017

Security Verification



The young Assistant Manager was eager to acquire the knowledge and skills required to make him an efficient bank manager and leader. His first posting as an officer was in a big metropolitan branch. He was one among the nearly hundred staff members in the branch as computerization was not heard in those days. He did not have any opportunity to work in loans department. His promotion as assistant manager and posting to a medium sized rural branch was personally inconvenient to him. But he was encouraged by the chances coming his way to learn many new things. He proceeded to the new place of posting with lot of hope and expectations.

The young man was welcome by his branch manager and given charge of the loans department. The well experienced branch manager started grooming the assistant in right earnest, to shoulder his responsibilities. He was first initiated into processing of loan applications, scrutinize information provided by the applicants, assess loan eligibility and sanction process. Analyzing and accepting securities offered by the prospective borrowers followed soon. Obtaining documents for sanctioned loans and method of disbursing the loan amounts was the next step. The young assistant manager was now confident of handling small and medium sized loan requests on his own and place the cases before branch manager with his recommendations.

The branch's annual inspection was due any day now and the branch manager was preparing the young assistant to face his first inspection confidently. All aspects of a branch's working were checked and verified by these inspectors and the process went on for two to three weeks. Inspection days were difficult for branch functionaries as they had to manage attending to inspectors in addition to the regular bank work. Attitude and working methods of the inspectors was also a cause of concern for branch managers. Some inspectors were indeed difficult to work with, while some others were more understanding and co-operative. 

Inspectors were deputed by the bank's Inspection Division at Head Office to various branches for annual inspections. Their programing was a secret affair and known only to Inspection Division and the concerned inspectors. This was required to keep the surprise element intact during audit and inspections. Inspectors usually arrived at the branch on a day of their choosing, an hour before opening of the branches in the morning. The branch would be opened under their supervision and all physical securities starting from cash would be checked first to prevent any manipulations. The inspectors would then proceed to verify the other areas of branch functioning. One of the important components of such inspection was visiting the borrower's place for physical verification as well as checking the records of the party. The places comprised shop, factory, godown, house or any such business place or location where securities charged to the bank were kept. Branch Manager or a representative of the branch would usually accompany the inspector on such visits. Inspection was a time bound activity and was expected to be completed in a specified number of days linked to the size and business level of the branches.

An inspector arrived at this branch one morning and started his work. After introducing the assistant manager to the inspector and exchange of pleasantries, branch manager called the assistant manager aside and advised him to assist the inspector during the inspection period. "This inspector and I are from the same batch and we have worked together earlier. It is no secret that we do not like each other. But he is a professional and does not mix personal things with official work. Same is the case with me. I will have limited interaction with him. You will be my representative during inspection. Remember that he is an expert inspector and highly respected for his skills. You can learn a lot from him in the next two three weeks", said the branch manager. The assistant manager did not understand this background initially, but slowly learnt the truth in those words with each passing day of inspection work.

Field visits and verification of securities started in the third week. As the branch had many villages surrounding its location, many agriculture and allied advances were to be inspected. The inspector and the assistant manager proceeded to one of the villages one morning. They went to a borrower's place (Borrower A) a little before noon for checking sheep and goats given as security for bank loan. There were no sheep or goat in the yard. Inspector noted his observation on his rough sheets. After checking some pump set and tractor loan accounts, they went to another borrower's place (Borrower B) around 3 PM for checking sheep and goats. The number of sheep and goats available in the yard were matching the number given in the records. Inspector made some noting again in his note sheets.

An inspector was required to give his observations to the branch manager for rectification of deficiencies or give his comments each day, before incorporating them in his final report. On the next day of the visit to above villages, inspector gave the list of observations on the findings of the previous day's visits. When the assistant manager saw the report he was surprised to find that inspector had erred in his noting. He had recorded that security was intact in Borrower A's place whereas it was noted as missing in Borrower B's place!  He immediately ran to the inspector and pointed out the discrepancy. 

The inspector smiled at the young assistant manager. "We went to the two borrowers on either side of noon. Where do you expect the sheep and goats to be at that time?" The assistant manager could not give a definite answer. The inspector explained further. "At the time of day when we visited the two places, sheep and goat are not expected to be at home. They have to be out on the hill side grazing and return only by sunset time.  In borrower A's place there were no sheep or goat, but there was enough evidence to show that the animals were kept there overnight. The wetness of the yard where the animals were kept and the pungent smell of sheep and goat in the yard clearly showed that he has the animals with him. In borrower B's place there was no such evidence. The land was dry and the air was fresh. Having realized that inspectors have come to the village, he managed to bring the animals from some other farmer's place and show it to us. I have also made enquiries locally from other farmers during the visit, when you were away checking directions to the next village. My observation as recorded in the sheets is correct", he said.
*****

When the assistant manager shared this with the branch manager, he got further insight into various aspects of security verification. "You have to be watchful during field visits. One should not be carried away by what he sees during the visit. What is seen is to be linked to the type of business, local practices, details in the records and above all commonsense. Conclusions drawn based merely on what is visible at the time of the visit may often be erroneous. But that does not mean that you have to ignore what you see physically. Each of these should get due consideration and one should come to a proper judgement after careful analysis of the circumstances obtaining at the time of the visit", concluded the branch manager.

The young man had never thought of all these things. There is a lot more in security verification than a mere visit to a place, he learnt that day.

Sunday, March 19, 2017

Saraswati's Son and Parvati's Daughter

Long long ago, Godess Saraswati, who is the presiding deity of all knowledge, desired to have a son. She went to Himalayas and undertook a long penance with this as the goal. After a long time Lord Brahma appeared and gave her a boon to have a son. She delivered a son as a result of the boon. The boy got up as soon as he was born and prostrated before her. He sang in praise of her in rhythmic and perfect meters; his utterance was the earliest poetry. Saraswati was extremely happy and told him that he embodied everything poetry represents. She also told him that there was only prose before him and he is the first person to bring poetry to this world. She blessed him wholeheartedly and named him as "Kavya Purusha" (काव्य पुरुष). As she wanted to have the pleasure of tending to her child for sometime, she advised him to go back to the state of a child for the time being, which he dutifully did. 

Saraswati lifted the child and proceeded towards the sacred river Ganga to take a holy dip in the river. She placed the child below a tree and went to the river. The child started crying after sometime. Maharshi Shukracharya who heard the noise came to the child and took him to his hut. Maharshi Shukracharya was mesmerized by the child's beauty and composed a poem in praise of Mother Saraswati. Saraswati returned from the river but could not find the child. Maharshi Valmeeki who was close by informed her about the child being taken by Maharshi Shukracharya and took her to the Rishi's hut. When Maharshi Valmeeki saw the child, he also composed a poem that led to his writing Ramayana. Later on Maharshi Vyasa also saw the child and composed Mahabharata. Thus Shukracharya, Valmeeki and Vyasa become earliest poets in history of development of rhythmic poetry.

As Kavya Purusha was growing up and Mother Saraswati was enjoying the growth process, a dispute arose between Rishis and Devatas on the interpretation of an important issue in the scriptures. Lord Brahma advised Mother Saraswati to proceed to heaven and mediate in satisfactorily resolving the dispute. Saraswati proceeded to heaven. Kavya Purusha also followed her. Saraswati told him that he cannot go with her without permission from Lord Brahma and he has to stay behind till her return. Kavya Purusha stayed back and grew into a handsome man. He became friends with Kumara Swamy, son of Lord Shiva and Godess Parvati. In due course of time, Kavya Purusha felt lonely, became restless and started wandering aimlessly.

Kumara Swamy could not tolerate the suffering of his dear friend. He went to his mother Parvati and requested her to help his friend Kavya Purusha. Parvati thought for a while and decided that the best way to bring Kavya Purusha on track was to tie him in the knots of love of a girl. She produced a beautiful girl and named her as Saahitya Vidyaa (साहित्य विद्या). She told the girl that her fiancee was going away from her and she should follow him and get married to him.  Saahitya Vidyaa started following Kavya Purusha and followed him wherever he went.   

Kavya Purusha wandered into different parts of the country. Saahitya Vidyaa followed him wherever he went. She tried different varieties of dresses and methods of beautification. Womenfolk of the respective areas also followed the same methods of dresses and beautifications. She tried different methods of music, dance and other allied methods to please Kavya Purusha. Kavya Purusha slowly took interest in her and started his own methods of dressing and appearances. The menfolk of the respective areas also followed him and therefore we have different methods of dresses and appearances in various parts of the country!

While moving around in the various parts of our large country thus, Kavya Purusha and Saahitya Vidyaa reached a city in Vidarbha called Vatsagulma, on the outskirts of Dandakaranya. The place got the name Vatsagulma as a Rishi by name Vatsa lived there. Saahitya Vidyaa and Kavya Purusha finally got married in this Vatsagulma city. (This Vatsagulma is presently known as Washim and is the headquarters of the Washim district in Maharashtra.) 

The newly wed pair went to Saraswati and Parvati and sought their blessings. Both the mothers were very happy and blessed the pair and gave them many boons. They created a special heaven for them and named it as Kaviloka (कविलोक). The mothers advised Kavya Purusha and Saahitya Vidyaa to reside in the minds of all poets and bless them by inspiring them from time to time. The couple are following the advice of their mothers and are thus a source of inspiration to all poets even today.
*****

Mention of Kavya Purusha is found in many places in puranas and also in Mahabharata. However, the story of Kavya Purusha and Saahitya Vidyaa in the above form is given to us by poet Raajashekhara in his "Kaavyameemamsa", considered as an epic in the field of Poetics.  The story is indeed interesting and inspiring!

Sunday, March 5, 2017

The Man and The River




Emperor Yudhishtira came out of his room ready for the day's official work. As he came out of the main door of his private palace, he saw a line of priests standing with "prasad" and ready to greet him with the usual Vedic chants befitting his status. Such arrangement was common on some important days like his birthday or anniversary day of ascending the throne. There was no such occasion today and yet the priests had assembled in full numbers. He was perplexed and looked at Bheemasena, his younger brother who now also held the post of his senior most minister. Bheemasena just smiled and signaled to the priests to start their chants and offer prasad to the emperor. The emperor received all the prasad with reverence. Once all the priests had left the hall, he asked Bheemasena as to what was the reason of this special arrangement.

"I had ordered special pooja and offerings to all the deities in the capital today. The priests had come with the prasad after such special pooja in their respective places", replied Bheemasena.

"What was the reason for such special celebrations?" asked Yudhishtira.

"I was happy that you had conquered Death for one day" said Bheemasena.

"I do not understand what you are indicating" said the emperor.

"Yesterday an old man came to you asking for some gold coins for managing some function in his house. It appears you told him to come tomorrow and he will be given the same", said Bheemasena.

"What is special about it? It was late when the man came to me. Hence I told him to come tomorrow", said Yudhishtira.

"That is why I was happy and arranged the celebrations. One never knows whether he will be alive on the next day. But you were confident that you would be alive to meet the old man's request. Does it not mean that you had conquered death for one day?", asked smiling Bheemasena.

Yudhishtira understood the lesson his brother was indicating. He nodded and said, "Yes. I knew that nothing is certain in this world., but had forgotten for a moment yesterday. Thank you for reminding this eternal truth. Change is the only certainty in life. But Life itself is uncertain".
*****   

Similar references can also be seen in philosophies of other parts of the world. "No man ever steps into a river twice" is a famous saying in Greek Philosophy. Why is it so? Can a person step into the river, come out and after sometime step into the same river? No, it is not possible. Because he is not the same man now. Nor the river is the same. The person is now older than what he was when he stepped into the river last time! Similarly, the river is also not the same. The water flowing at this moment is different from the water that was flowing in the river when he stepped into it last time. Therefore, No man ever steps into the same river twice. When he steps in for the second time, he has changed as also the river. This appears strange; nevertheless it is true!

Heraclitus (535 BC - 475 BC) was a Greek philosopher who lived before Aristotle, Plato and Socrates. He lived in Ephesus, then a part of the Persian empire and present day Efes of Turkey. He was known as the "Weeping Philosopher" and is credited with many wonderful expressions that try to explain the "Laws of the Universe". Heraclitus was the earliest known philosopher of the west who identified that Change is the essence of life. He believed in the Theory of unity of opposites and stated that "No entity ever occupies a single state at a single time". He believed that Fire was the basic element from which all other elements took shape. 

Some of the other sayings of Heraclitus are equally interesting:

  1. Men who wish to know about the world must learn about it in its particular details.
  2. If you do not expect the unexpected then you will not find it, for it is not to be reached by search or trail.
  3. It is hard to contend against one's heart's desire; for whatever it wishes to have it buys at the cost of soul.
  4. God is day and night, winter and summer, war and peace, surfeit and hunger.
  5. Our envy always lasts longer than the happiness of those who we envy.
  6. Good character is not formed in a week or a month. It is created little by little, day by day. Protracted and patient effort is needed to develop good character.
  7. Much learning does not teach understanding.
  8. Big results require big ambitions.
  9. Man is most nearly himself when he achieves the seriousness of a child at play.
  10. To God everything is beautiful and just; humans however think that some things are unjust and others are just.
and many more......
*****

Many management experts conduct workshops on "Change Management". It is better for them to remember Heraclitus. And his saying: "Nothing endures but Change".

Saturday, February 25, 2017

I Salute You, Dear Mother


Each one on this earth, man or woman, is beholden to one's mother. "Maatrudevo Bhava"  is the first lesson for the young initiated, advising them to see the Lord first in their own mothers. There is no existence for any of us without our mothers. Some are fortunate to see their mother and live with her for several years. Some have the luxury of having her by their sides till their own ripe old age. A few are unfortunate to lose her at birth itself or before they are able to understand and acknowledge her presence. 

Many devout Indians go to Gaya in Bihar for offering Pindas to their forefathers. Pindapradan or sacred offerings is a way of remembering our elders and expressing our gratitude to them. Is there any place which is specially identified for remembering one's mother exclusively, the who makes innumerable sacrifices to give birth and nurture the child?

MatruGaya or Siddhpur in Patan District of Gujarat, located on the banks of the holy river Saraswati,  is the place for devout Indians to visit and make Pindapradan for the mothers. It is a two hour drive (110 KM) from Ahmedabad airport. Siddhpur has a very interesting history.
*****

Kardama Prajapati was the son of Lord Brahma and chose Shristhal, earlier name for Siddhpur, for his penance. Pleased with his long penance, Lord Vishnu advised him that Manu and Shatarupa Devi will be approaching him for marrying their daughter, Devahuti. Lord Vishnu also told Kardama that he will himself take birth as their son in due course. Kardama and Devahuti had nine daughters and Lord Vishnu was born as their son Kapila later on. Sage Kapila is recognized as one of the main contributors of the Dualistic form of Indian Philosophy.

Kardama Prajapati renounced the world and proceeded to the forest after handing over the care of Devahuti with son Kapila. In due course of time, Devahuti approached Kapila to enlighten her about higher spiritual pursuits and reaching the Lord. The advice given by Kapila to his mother Devahuti is detailed in Bhagavata Mahapurana in the third skanda (canto).  Kapila lays emphasis on visualizing the Lord as a person and worshipping his lotus feet. As this discussion took place in Shristhal, presently known as Siddhpur, it has become an important pilgrimage center for those who remember their mothers and want to do Pindapradan in their honor and memory. While doing so, the sons remember the varieties of troubles they gave their mothers before, during and after their births. Sixteen pindas are offered by reciting a sloka for each of the pindas. The content of each of the sloka is indeed filled with profound feelings.
*****

Siddhpur has some more history behind it. It is believed that Bramharshi Dadeechi gave away his backbone here to Lord Indra for making of "Vajraayudha" to enable him to kill Vrutrasura. There is also a lake here called "Bindu Sarovara" which is believed to have been formed from the drops of water that fell from the eyes of Lord Vishnu. Pindadaan is done around this holy lake.

What does the son tell his mother while offering the sixteen Pindas? Their rough translation is somewhat like this:
  1. I was responsible for the difficulty you experienced while walking on earth during pregnancy, when I was in your womb.
  2. I caused immense hardship for you while growing from month to month in your womb.
  3. I kicked you often with my legs without realizing that it would hurt you.
  4. I gave you trouble in the form of death-like pains while staying in your womb.
  5. I gave many other troubles till the tenth month, when you delivered me.
  6. I was the cause of all the suffering you faced as delivery date approached.
  7. You had to drink and swallow many bitter liquids and medicines before and during my birth.
  8. Your body suffered a lot after birth, while nurturing me.
  9. You were rendered miserable due my wetting the bed frequently, especially during nights.
  10. You always gave me food and water on priority even while ignoring your own needs.
  11. I caused pain and trouble while you breast fed me day and night.
  12. You suffered during summer and winter months due to my dependence on you.
  13. You suffered more than me whenever I was sick.
  14. You ate little and yet gave me full, always.
  15. There are no sons like me; I troubled you the most.
  16. As you cross the gates of heaven, I remember you and offer these Pindas.

While offering the sixteen pindas, the son mentions that it is for atoning for each of the sins mentioned above.

*****
Kardama Prajapati, Devahuti and their son Kapila have become an integral part of the lives of people who remember MatruGaya or visit that place for sacred offerings.

Sunday, February 12, 2017

It Has Meaning!


The Chief Guest for the function of the day was interacting with the students at the University of Calcutta. The University was itself established in the year 1857, on the recommendations of The Court of Directors of the East India Company. The University was modeled on the lines of University of London. The distinguished guest asked the students a simple question. "What is your opinion about your epics?" he asked, with reference to Indian epics like Ramayana, Mahabharata etc. The students answered that "It is all fictitious and meaningless". To a further question as to whether they had read them, the answer was no. The visitor exclaimed, "Don't say it is meaningless without reading them. It may be good or it may be bad. But it has meaning!"

That was nearly a hundred years ago. The situation has not changed much over the years. 
*****

Sir John George Woodroffe (1865-1936) was a British Orientalist and educated at the University College at Oxford. After his education and practice for a brief period, he was enrolled as an advocate at the Calcutta High Court. He was later appointed as the standing counsel for the Government of India. His books on Law are used as text books even now. His distinguished work took him to occupy the post of a Judge in Calcutta High Court for a period of 18 years. He was a Fellow of the Calcutta University and the above episode was during one of his visits to the University. John Woodroffe was knighted in 1915 in recognition of his invaluable services to the empire. On his return to England later he was a Reader in Indian Law at the Oxford University.

This in itself is an impressive achievement for a fact. But Sir John Woodroffe's contribution was much more. He was highly interested in the study of the Indian epics and philosophy. He learnt Sanskrit and made a study of Indian epics. His friends called him a "Public Judge and Private Student". He made a scholarly analysis of the various aspects of Indian Philosophy and was highly influenced by the richness of the diversity and multi-dimensional Yogic practices. Under his pseudonym Arthur Avalon, he translated 20 Sanskrit texts to English and was instrumental in bringing the richness of the Indian Yogic practices to the west. His book "The Serpent Power" on Kundalini Yogic practices is highly valued even today. The Garland of Letters is another of his scholarly works.

Woodroffe's lectures and essays opened the doors of Indian practices and philosophy to the westren world. His collection of essays titled "Is India Civilised?" is an example of his many essays on Indian Philosophy. He also translated Mahanirvana Tantram into English. Study of these translations influence many westren scholars later on and helped in giving wide publicity to Indian Yogic Practices in other parts of the world. 

Many psychologists have used John Woodroffe's works to further the study of mind and its impact on body. Notable among them is Carl Gustav Jung, the Swiss Psychologist and Psycho-analyst. Carl Jung is recognized as the founder of Analytical Psychology. It is on record that Carl Jung was greatly influenced by the readings of the works of Sir John Woodroffe which opened the gates of Indian spiritualism and mind studies to him. Jung's principles of "Individual unconscious" and "Collective unconscious" have influence of Indian Yogic Practices.
*****

We have to be grateful for the services of scholars like Sir John Woodroffe for bringing the treasures of Indian spiritualism to the rest of the world. It is also time that we recognize the worth in our own backyard instead of always quoting westren scholars in psychology studies.

Saturday, February 4, 2017

Three Mountains and a Stone


The young ascetic had a solitary goal in his life; the one of learning as much as possible during his lifetime. He started his pursuit at a young age and never looked back. He renounced all earthly pleasures and moved forward in his life's mission without interruption. All his time was spent in learning, mastering whatever was learnt and further learning. Days flew fast and he was not even aware of it. Days became years and decades. He continued on his path unmindful of all other things.

Father time waits for none. The ascetic was now at the end of his life span and was a hundred year old. There is a limit to human body and the end for his body was near. Pleased with his application and dedication to learning, Lord Indra appeared before him and wanted to bless him before his separation from the human body. The sage realized that the Lord of the Devatas, Indra was standing before him. He now knew that his end was near. He had no qualms about embracing certain death and renouncing the body. But he was unhappy that he had not succeeded in his mission to learn everything that is there to learn. 

"Time has come for you to leave. You have achieved a lot in your lifetime. You are a model to other learners. You are eligible to enter higher worlds due to your achievements", said Lord Indra.

"Thank you, Lord Indra. I am indeed grateful. I have no worries about death. How I wish I had finished my learning! Unfortunately that is not to be.", said the sage.

"I will make a special boon for you. I will extend your life span by another hundred years. This is not generally done. However, I am impressed by your urge to continue learning. Finish your studies. I will come after another hundred years.", saying so Lord Indra disappeared. 

The sage continued his goal for another hundred years. Time flew and he was not even aware of limitations of time. Lord Indra again appeared before him and repeated his lines. 

"Time has come. You are to move to higher worlds now. I will provide a place of choice for you in heaven", said Lord Indra.

"I am again beholden to you, my Lord. But my learning is not complete. How I wish I had some more time to finish my learning!", said the sage.

"I am extending your life span by another hundred years to complete your learning. But remember, this is the last chance. I will be back after hundred years.", said Lord Indra and disappeared.

Another hundred years flew in learning new things. Time was gone but learning was not complete! Lord Indra dutifully appeared before the sage and asked whether he was now finished. The sage said that still there was a lot to learn and he was far from finished. Lord Indra asked the sage to turn back and look at the scene behind him. As the sage turned, he saw three big mountains before him. Lord Indra asked the stage to pick up a small stone lying near his foot. His instruction was followed by the sage.

"The stone in your hand represents what you have learnt in three hundred years. The three mountains before you represent the amount of unfinished learning. However much I extend your life span, you may not be able to finish your learning.", said Lord Indra.

"I appreciate the enormity of the task, my Lord. But there must be some method of achieving this task. You are the one capable of helping me in this pursuit. Please guide me.", said the sage. 

Lord Indra was pleased with the approach of the sage. He advised him to appeal to the Sun God to help him to learn the essence of all knowledge. The sage sat in penance and prayed for the blessings of the Sun. He then succeeded in his mission by guidance of the Sun.
*****

This is the story of Rishi Bharadwaja. Due his unquenchable thirst for knowledge and achieving the essence of all knowledge, he is recognized as one among the seven top most rishis of the present period. The seven sages are collectively called as "Saptarshis" (The seven sages) and have the responsibility of protecting all knowledge sources till the end of present times (Manvantara).  

Rishi Bharadwaja is credited with texts of many branches of knowledge including Rigveda and Ayurveda. He is a highly revered and loved sage. His reference can be seen in both Ramayana and Mahabharata. Rama and Seethe visit Bharadwaja Ashram and spend some time with him during their Vanavas (life in the woods) period. Sage Bharadwaja had a son through a celestial Nymph by name Ghrutachi. This son was named Dronacharya and was given training in use of weapons and warfare, a training he received from his father initially. Dronacharya had a major role in Mahabharata as a Guru to the Kauravas and Pandavas and the Kurukshetra war.
*****


Sage Bharadwaja's story has many lessons for us. There is no end to learning, is one of them. Continued perseverance in achieving the set goals is another. Finding a short path to understand the essence of learning is one more. There can be many others as well.

We may sometime feel proud about our achievements when certain things we do succeed and bring a sense of elation. Remembering Sage Bharadwaja at such times tempers our sense of pride and instils humbleness in our approach.

Sunday, January 29, 2017

Idolville or Lingamburg


Rituals at the marriage hall were in full swing. Hosts were engaged in receiving the guests and everyone was busy doing his part. Refreshments were being served in one part of the hall. On the other side was a long line and yet more people were still coming in and joining the line. Those joining the line were empty handed. When they moved out from the front end of the line, there was nothing in their hands. The distinguished visitor from a foreign land was surprised at this spectacle. What were these people waiting for in the long line? He went along the line to check it out. He did not find anything special there. When their turn came, each one in the line received a spoonful of water from a shining vessel kept on the table. The spoonful water was consumed with reverence and each one felt gratified for the same. The visitor enquired from the host as to what was going on there. The host replied that "Gangajal" was being distributed to the guests. It was the holy water from the river Ganges, the visitor was told. People are standing in a long queue just for receiving a spoonful of mere water! The visitor was flabbergast and stood there dumbstruck. He was having yet another taste of the uniqueness of the country he was visiting.
*****
Born as Samuel Langhorne Clemens but famous by his pen name Mark Twain (1835-1910), the American writer and humorist is remembered for his writings and contributions to society even today. When he was 11 years old, his father who was a judge died. Samuel joined as a printer's apprentice and later joined as a typesetter in a newspaper. He started contributing articles to the paper and thus started his writing career. He worked in various cities on the Atlantic coast as a printer and spent evenings in libraries. His regular visits to the libraries helped him to educate himself much more than in conventional schools. Among his famous works are Adventures of Tom Sawer, Adventures of Huckleberry Finn and The Innocents Abroad. 

Mark Twain earned considerable amounts of money from his literary works. He was also an entrepreneur and keenly interested in scientific inventions. He invested his earnings in various ventures and lost his money. He also made losses from his publishing business Charles Webster and Company. Certain developments and help from friends absolved him from legal responsibility of payment to other fellow investors. But Twain wanted to pay them off even if he was not required to do so. He ventured on a year long journey abroad for a lecture tour that could give him enough earnings to meet his repayment efforts. His tour in 1895-96 took him to Canada, Fiji, Hawaii, New Zealand, Australia, Sri Lanka India, South Africa and England. 

The above incident was one of the several interesting episodes he encountered while traveling in India.
***** 

Mark Twain visited India between 18th January and 5th April 1896. His experiences in India and elsewhere during the lecture tour of 1895-96 are chronicled in his travelogue titled "Following the Equator", first published in 1897.  His visit to India made a lasting impression on him and he was struck by the contrasts that existed side by side in its cities and villages. Among its many cities, Benares (Varanasi or Kashi) touched his imagination the most. The number of Shiva Lingas there was something he could never fathom. He is reported to have exclaimed thus: "If Vishnu had foreseen what this town was going to be, he would have called it "Idolville" or "Lingamburg". Notwithstanding his  seemingly uncomfortable sojourn in Benares, he still recorded that it was one of the most wonderful places he had ever seen. Among his many remarks during visit of India is this frequently quoted exclamation: "India is the cradle of the human race, the birth place of human speech, the mother of history, the grandmother of legend and the great grandmother of tradition".  
*****
Mark Twain was a pauper (insolvent) when he set out on his lecture tour. The tour made him solvent again. India probably made substantial contribution in this change. Hence this parting note from him: "In religion, all other countries are paupers. India is the only millionaire".